PETER’S CREED – a Poem | Transegoism.com

Peter’s Creed

I am Peter, the rock. My existence is simple and jagged and imperfect. When faith is required of me, I sink like the stone I am.

 

I.

I am that rock upon which the house of God is built. Wave after wave buffets my simple soul, bringing pain and sorrow the sense of which lies beyond my mental grasp. I have jagged edges. The waves break the dullness into sand that melts away, exposing sharpened spikes.

I am Peter, the fool. Audacious before the Almighty. Demanding of favor and preference in the presence of the chosen one. Mistaking self-assuredness for faith. Losing track of the higher human focus that transcends the mirror stage. Lucifer rises. Lucifer falls.

 

II.

I am the smoothened stone; the uncut diamond. In a single grain of me is indestructibility. Hell has become the companion of my soul, and Saturn its judge. I am because I am not. I am the gestalt of the linguistic will. The bottom of the sea is my home. I do not walk on water, but I skip upon it.

I am Peter of Rome; the hands of iron in velvet gloves – soft to the touch, but unyielding to the waves. What I grasp at is mine. What I will below – so is it above, and as it is willed above – so I receive below.

 

III.

Amon projects himself from the River Nile and the clouds gather. The rains fall and she yields and expands, and he projects again. She is the watery grave and the womb of the gods.

The waters recede and Lucifer rises.

 

IV.

I am Peter. I’m here to grant God His failures. I am the inversion of perfection; I hang from my feet. What I am is the foundation and the fall. I am the chosen fallen one. The first, the last, the first. The Omega and the Alpha; God’s mirror stage. Lucifer falls.

Pride and failure – the rise and fall of an impassioned chest. I smash the idol, and then I spread across the whole of the Earth. My flesh fails and falls, but my spirit cannot accept defeat. I rise again to carry the cross across the underbelly of the procession, in order to deliver it again to the Christ.

The Morning Star rises.

 

Some Notes on “Peter’s Creed”

"St. Peter, by Pierre-Etienne Monnot," an image by Marie-Lan Nyugen, taken from Wikipedia.Com; copyright, Marie-Lan Nyugen, some rights reserved. This image is used in accordance with the Creative Commons 2.5 License requirements, which can be found here: [https://creativecommons.org/licenses/by/2.5/deed.en]. No changes were made.
“St. Peter, by Pierre-Etienne Monnot,” an image by Marie-Lan Nyugen, taken from [Wikipedia.Com]; copyright, Marie-Lan Nyugen, some rights reserved. This image is used in accordance with the Creative Commons 2.5 License requirements, which can be found here: [https://creativecommons.org/licenses/by/2.5/deed.en]. No changes were made.
The Christian religion comes out of the Jewish religion, and similarly, Judaism comes out of the Egyptian religion.

Jesus Christ continues a religious tradition that goes all the way back to man’s very first interactions with the divine, and that’s a strand that doesn’t begin with Egypt, nor ends with him.

Jesus represents the continuous renewal of the divine relationship which occurs, above all, through death and resurrection.

Peter represents a particular wrinkle in this tradition because he is the most infamous screw-up featured in the New Testament.

In many ways, Peter is the necessary counterpart to Jesus, because, in every way that Jesus is perfect, Peter is deeply imperfect.

Peter is the established foundation of the church because Peter is the other side of the curve of the divine wave.

One might think that Lucifer is the opposite of Jesus, however, Lucifer is not the opposite of Jesus. Lucifer is the morning star, likewise, Jesus is the morning star as well.

Therefore, Lucifer is Jesus from a particular perspective.

Thus, Jesus still needs an opposite, and therefore, Peter is necessary.

Leave a Reply